In Feminism and War: Confronting US Imperialism, feminist scholars and
activists critique how the US is complicit in perpetuating imperialism,
militarization, and war through racist, heterosexist, and masculinized
practices. They explain how this is done. We do this when we justify war by
saying that we need to “save brown women in Afghanistan” in the name of
civilization and democracy while at the same time targeting people of color in
the US. This has been done most recently with through Trump’s immigration ban,
but goes back to events such as 9/11 along with the US’s long history of
colonialism and imperialism. Painting women of color as in need of saving is
vital to the US’s political economy because it creates industries for the US to
make money off of war, which is tied in with neoliberalism and globalization.
This applies to disability studies
because disability studies has traditionally been very white and focused on US
and European-centric disability issues. Increasing attention is being turned to
disability in the Global South. However, while drawing attention to these
issues we need to be careful not to perpetuate narratives of imperialism and
militarization. For example, we need to avoid painting the picture that other
countries treat their people with disabilities worse compared to in the US, so
they are uncivilized and we should intervene through colonization and/or war. In
the book’s introduction, Mohanty discusses the concept of victimhood and how it
affects women of color in countries that the US has gone to war with and how
this was used to justify war. An analysis of victimhood narratives and disabled
women of color may also result in finding how disability intersects with race
and gender to also used to justify imperialism and militarization. An analysis
of how all of these factors play out in terms of neoliberalism and political
economy would also be an interesting line of study. How are industries of war
created out of sexism, racism, and disability? How does this further oppress
women, people of color, and people with disabilities on a global scale? What is
the role of globalization in this?
I also think that it is important
to reflect on this reading as is relevant to today’s International Women’s Day
strike. The purpose of the strike is to demonstrate women’s economic power in
global economies. It is my hope that this strike helps move activism efforts
forward and bring us together to work in solidarity with one another. However,
not all campaigns are built with the same considerations of political context,
imperialism, and militarization. For example, I look at certain campaigns
related to International Women’s Day such as the #HerVoiceIsMyVoice campaign
aimed at celebrating inspirational women leaders and commend its efforts and
wonder whether its erasure of discussions of colonialism, imperialism, and militarization will lead to
the same problems that the Feminism and
War reading critiqued and an overall lack of understanding of how war fuels
US political economy. I think that considering these things would add a needed
level of depth to this campaign and other similar events happening in
conjunction with the International Women’s day strike.
Discussion questions:
1)
How does imperialism affect people with
disabilities? How does it connect to the overall critique related to feminism,
militarization, and war?
2)
Today is the International Women’s Day strike. It
seems like a good opportunity to discuss how critiques of imperialism and
militarization can be translated into activism. What kinds of actions can we
take in support of feminist critiques regarding imperialism, militarization,
and war? How do we explain why we are tying our actions to these critiques?
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