I am relatively new to thinking
critically about the world of research.
Although I found the concepts discussed in Linda Tuhiwai Smith
Decolonizing Methodologies to be overwhelming at times, that feeling of being
overwhelmed led me engage with parts of research I have not yet thought about. Up until reading Smith’s work I did not
understand and/or realize the amount of self-awareness researchers need in
order to produce quality work. For me, one of the most interesting sections of
the book was when Smith discusses The
roles of research in Indigenous Struggles for Social Justice. In this chapter Smith touched on the
conditions that were used as the framework for struggle in decolonization and the
discussion of researchers who work in the margins.
Before the reading I do not think I
realized struggle was so multidimensional.
During this section of the book Smith states that struggle in
decolonization can be thought of in five ways.
Those five ways are, “(1) critical consciences, (2) reimagining the world
and our position as Maori in the word, (3) concerned in which the ways of
different ideas, social categories, and tendencies intersect, (4) movement or
disturbance, (5) concept or structure. (p.201).” This breakdown of the struggle in
decolonization helps to allow for the conceptualization of both the existing
and the created spaces and the intersections that happen there.
According
to Smith, researchers that are conducting their research in the margins may be
able to use their research to offer ideas of hope. Although I can agree that researchers
researching in the margins can be incredibly valuable, it also appears to be some
risk. Smith not only states that they can
face the risk of being marginalized in their careers and academic worlds, researchers
also face many obstacles, and risk telling inaccurate/problematic narratives if
not using appropriate research strategies.
At
this time I am unsure what my final project for the course will be. It is for that reason I am unsure as to how this
reading will be relevant to my project. In
terms of the work I do with young people I found it extremely beneficial to
reflect on concepts such as power, struggle, and the formation of positive
social change that were all discussed throughout Decolonizing Methodologies.
Questions:
·
Even though researchers were once members of a
community, when they go back to do research/work within that community has
their place within that community changed? Can they still be members of that
community if there has been a change in their education level, socio-economic
status, they live someplace else, or they have gained different types/sources
of power?
·
Thinking along the same lines, how important is
it for researchers to know and identify their own oppressions and positions of
power or how key is self-awareness when performing research?
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