Mel Chen’s monograph Animacies
is an ambitious study that explores the contours of Foucault’s notion of
biopolitics that privileges human bodies by centering the relationality between
animals, metals and plants. Chen’s work is an interdisciplinary work encompassing
queer studies, disability studies and race studies. Chen argues: “the anima,
animus, animal and animate are not vagaries or templatic zones of
undifferentiated matter, but in fact work as complexly racialized and indeed
humanized notions” (Chen, 7).
It might be her background in linguistics but I found her
method of elaborating and defining her analytical optics to be very effective.
For instance, in defining queer optic, she points out: “I do not imagine queer
or queerness to merely indicate embodied sexual contact among subjects
identified as gay or lesbian, as occurs via naïve translations of queer as the
simple chronological continuation or epistemological condensation of a gay and
lesbian identitarian project; rather, I think in terms of the social and
cultural formations of “improper affiliation” so that queerness might well
describe an array of subjectivities, intimacies, beings, and spaces located
outside of the heteronormative” (Chen, 104).
While I really appreciated her incorporation of Deluzian
model of affect but she might have placed too much emphasis on the mobility
aspect.
Question:
From the disability studies perspective, how might Chen’s
emphasis on mobility and vitality in her discussion of affect be problematic?
What are some of the ways that we can approach it differently?
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